PARSHA ON PARADE IS DEDICATED TO
OF MY DEAR FATHER AND REBBI:
HARAV HAGAON RAV YESHAYA SHIMANOWITZ Z'TZL ,
YESHIVAS RABAINU YAAKOV YOSEF
(RABBI JACOB JOSEPH YESHIVA - RJJ)
IN NYC FOR OVER 23 YEARS.
NIFTAR ON 20 ADAR 5758 - MARCH 18, 1998.
MAY HE BE A MAYLITZ YOSHER FOR ALL OF KLAL YISROEL.
MY DEAR MOTHER
REBITZEN BRACHA ETEL SHIMANOWITZ A'H
WHO DEVOTED HER ENTIRE LIFE TO MY FATHER AND HIS TORAH,
NIFTERA ON 21 TEVET 5770 - WED EVE. JANUARY 6, 2010.
MAY SHE BE A MAYLITZA YOSHER FOR ALL OF KLAL YISROEL
Menachim Z. Shimanowitz
You too can dedicate a Parsha or any other section of Torah
Tots in honor or in memory of someone close to you.
For further info, click here.
NUMBER OF MITZVOT: 41
14 MITZVOT ASEH (POSITIVE COMMANDMENT)
27 MITZVOT LO TAASEH (NEGATIVE COMMANDMENT - PROHIBITION)
NUMBER OF PESUKIM (SENTENCES): 97
NUMBER OF WORDS: 1523
NUMBER OF LETTERS: 5590
HAFTORA: (Additional portion, from Prophets, which is read after the Parsha)
Yeshayahu / Isaiah 51:12- 52:12 אנכי
This is the fourth of seven Haftorot,
- the שבע דנחמתא - the Seven Haftorot of Consolation, that precede Rosh HaShana).
This week we study Chapter 6 of Pirkei Avot - "Ethics of the Fathers"
| פרשת שופטים
In our last episode, Moshe talked about Mitzvot for the
common man - Tzedakah, Maaser,... and threw in some Mussar
about idol worship too.
As our Parsha opens, Moshe now zooms in
on the leaders of the Jewish people: Judges, Prophets, Kohanim
and the King. These people have a double duty:
- As Jews who keep Torah and Mitzvot, and
- As examples to the rest of the nation.
| The Sanhedrin
is the highest court in the land. This court is to be set up, ultimately,
in Yerushalayim. This way, when Yom Tov rolls
around, and you're Oleh Regel (don't tell me you forgot
already, it was only reviewed in last week's Parshat
Re'eh), to Yerushalayim for the holiday, you can
bring your court cases to the high court.
Every town in Eretz Yisroel, has to have a Beit
Din of at least three judges. These small courts can settle
cases having to do with money and property. But when it comes
to the death sentence, that's left for the big boys! In a city
of at least 120 Jews, where the Beit Din consists of
23 judges, that's enough to sentence someone to death.
Now what happens when a Beit Din can't come up with
a decision? The case moves up to Yerushalayim where the
Sanhedrin makes the call!
The Sanhedrin consists of seventy judges and a leader,
called a Nassi who is in charge. Every day the Sanhedrin
gets together in their room in the Beit Hamikdash. The
seats are set up in a semi-circle so the Nassi can see
everyone. The greater the judge, the closer he sits to the Nassi.
The Torah teaches us that the Sanhedrin has
the last word on everything. In the Sanhedrin - majority
The Torah says that there should be a police force
set up to enforce the laws of the Sanhedrin. Even if
you think the Sanhedrin is wrong, the Torah
stresses that you must always listen to the Sanhedrin.
What happens if someone doesn't agree with the Sanhedrin?
Well, the Torah mentions a zakain mamray, a
Torah scholar who disobeys the Sanhedrin. If
a Torah scholar openly goes against the Sanhedrin,
regarding certain rulings, then "off with his head"
as they say.
The Sanhedrin holds him until the next Yom Tov
(Pesach, Shavuot, or Succot) and when Yom Tov rolls
around, the zakain mamray is publicly executed.
Why is the Torah so strict with the zakain mamray?
It all comes down to Mesorah, the unbroken chain of
Torah. From the time that Moshe received the Torah
and oral law from Hashem, the commandments were passed
down directly: first to Yehoshua, then to the elders, then to
the judges and finally to the Sanhedrin. To disobey the
Sanhedrin is the same as disobeying the very word that
Moshe received from Hashem at Har Sinai.
Sanhedrin is super. But when it comes to royalty, monarchy
rules! Moshe tells the B'nei Yisroel that the time will
come when Hashem will appoint a King.
The King has two jobs:
There are four mitzvot
that the Torah lists for a King:
- He has to make sure that
Eretz Yisroel is run according to Torah law
- It is also his job to lead
the Jewish army in war.
1. A King isn't allowed to have too many horses. There are two
reasons for this. One reason is that in ancient times Egypt was
famous for breeding horses. Hashem doesn't want Jews
finding reasons to settle in Egypt (it was enough trouble getting
them out of that evil country the first time!)
Another reason is that the
more horses a King has, the stronger his army is. Hashem
wants a King to know that Hashem is in control of the
victories of the Jewish army.
2. A King is not allowed to
collect a lot of gold and silver. Too much money in the King's
coffers leads to pride. However, a King can collect as much money
as he needs for the Beit Hamikdash.
3. A King can't have too many
wives. If you think having one wife is a full time job, just imagine
having a thousand wives like Shlomo Hamelech. King Solomon,
in his old age, couldn't control them. They worshipped idols and
he got the blame for it. But that's another story.
The Torah limits a
King to 18 wives - and only G-d fearing ones.
4. A King must have two Torah
Torah scroll fulfills his obligation he shares with ordinary
Bnei Yisroel, to have a Torah written for their
own personal use. This Scroll stays in the Palace. The other Torah
scroll, fullfills the requirement that a King needs to have a Torah
Scroll written for his personal use, and is carried around wherever
the King goes. This is to keep the King humble and remind the King
to fear Hashem and keep Hashem's Mitzvot.
| We've got a new
Mitzvah to ward off the wish to worship idols (whew!).
It is forbidden to plant a tree in the Beit Hamikdash or
the courtyard. You might think that trees will make the Beit
Hamikdash more beautiful. But it's wrong!
If there's one thing the Canaanites like around their evil temples,
it's trees. With an urge for idol worship being so strong in those
days, planting trees near the Beit Hamikdash can be the
first step toward this terrible sin.
A Jew is also not allowed to set up a pillar of stone to honor
Hashem. This is also an old Canaanite practice that can
lead to idol worship.
If a Jew worships idols after two witnesses warn him not to,
then he is reeled into the Beit Din and stoned to death.
of the jobs of the "Sanhedrin Police" is to make
sure that there are no magicians in Eretz Yisroel. In ancient
times every gentile king had a palace magician. Before the king
would go to war he'd ask his magician whether or not he'd be victorious.
How would the magician know? Well, one way would be the old
bone-in-the-mouth trick. The magician put an animal bone in his
mouth and the bone began to speak. This type of magician is called
a "Yidoni." Another type of magician, called
an "Ov" would raise the spirits of the dead
and ask them questions about the future. The Torah forbids
these and other practices.
Then there are lucky and unlucky signs. Like today, some people
are superstitious and believe that it is unlucky to walk under
a ladder or to cross the path of a black cat. Well, the Torah
forbids a Jew to be superstitious.
A Jew is also forbidden to go to an astrologer. That's because
a Jew's destiny is guided by Hashem alone.
There are two ways, however, for a person to find out the future.
One way is to ask a Navi (Prophet).
The other way is for a King or the head of the Sanhedrin
to ask the Kohain Gadol to consult the Urim Ve-tumim.
Kohain Gadol wears a breast plate (Choshen).
On the Choshen are twelve stones, representing the twelve
Sh'vatim (tribes). The name of each Shevet (tribe)
is engraved on its stone. The names of the Avot (forefathers)
are also engraved into the stones. Their names, however, are divided
up so that each stone contains six letters - a combination of
the Shevet and letters from a forefather's name. (CLICK
HERE TO SEE CHART.) Every letter of the Alef
Beit was found on the Choshen. In a pocket of
the Choshen, is the "Urim Vetumim," a parchment inscribed
with the 72-letter holy name of Hashem.
When a Kohain Gadol asks a question of the Urim
Ve-tumim, certain letters on the Choshen light up.
The answer is in the lit up letters. And that's where the Kohain
Gadol has to use his prophetic powers to arrange the letters
to formulate the answer. The predictions of the Urim Ve-tumim
always came true.
Bamidbar, Parshat Masei, Hashem commanded that
three Aray Miklat (cities of refuge) be built. Once Yehoshua
brings the Bnei Yisroel into Eretz Yisroel, three
more of these cities will be built.
Moshe repeats it here and tells Sanhedrin, it's their
job to see that the roads to them are smooth, and signposts show
What is a city of refuge? Who lives there?
An Ir Miklat (city of refuge) is populated by Leviyim,
since they inherit no land themselves.
Why are they called "cities of refuge?"
If one person kills another, purposely or by accident, he
must run to one of these six cities before someone takes revenge
and kills him. When he gets to a city of refuge the Sanhedrin
brings him to trial to see what the cirumstances were in the murder.
Is the person an axe murderer or did the axe accidentally fly
off the handle?
If the person is indeed a killer,
he is put to death. Of course, the conditions have to be just
right. To convict a killer, the person has to be warned by two
witnesses just before he kills. Even if only one witness was present,
the Sanhedrin could not put him to death. If the judges
determines that it was an accidental murder, the person is allowed
to return to the Ir Miklat.
doesn't this innocent man just go home? Because there's just one
other little detail... the Goel HaDam (blood redeemer).
Who is this Goel HaDam? The closest relative to the
dead man. This Goel HaDam has the right to kill the murderer
anywhere except in an Ir Miklat.The refugee must stay
in an Ir Miklat until the Kohain Gadol dies.
Only the death of such a tzadik can atone for murder
- even accidental.
Wouldn't these refugees pray for the Kohain Gadol to
die? After all, his death is the key to their freedom! The Kohain
Gadol's mother comes to the rescue... She goes around to
all the Aray Miklat (cities of refuge) handing out food
and drinks, making the refugees comfortable so that they will
enjoy their stay in the city and not pray for her son to die.
If a refugee dies in an Ir Miklat he must be buried
there as well. Only after the Kohain Gadol dies can the
refugee's bones be transferred to another cemetery.
| What's in a Navi?
How can you tell the nevi-yim (Prophets) from the "non-vi-yim"?
Well, here are a couple of hints:
Firstly, if Boris-the-Bully thinks he can just claim he's
a Prophet after 17 years in reform school, he's wrong. The only
people who are being beamed prophecies are Tzadikim.
A Talmid Chacham who keeps all the Mitzvot in
the Torah is a great candidate. The learned - the dedicated
- the Torah-first fraternity; they're the ones who might
To test a Prophet, you ask him something about the future: If
his prediction comes true, then he is a real Navi.
If his prediction does not come true, he is executed.
| Bringing a sinner
to Beit Din is great, but just remember it takes two to
punish you. The Beit Din cannot do anything with a "one-witness
Ever wonder what happens when a sinner goes free in a one-witness
case? Hashem takes over for Beit Din and punishes
the sinner Himself. (Watch out OJ).
Ever watch someone lose a dollar accidentally or do you have
a friend whose car was stolen? Ever wonder why bad things happen
to good people? It's Hashem doing the job that Beit
Din can't do. Hashem is good enough to punish us
for our sins here instead of when we die, where in Gehinom
the punishment is many times worse. So the next time you miss
the bus, lose your wallet or squirt mustard on your clothes, be
happy that Hashem's punishing you now.
| Let's say that there
are two witnesses. Court is now in session.
The first Part of the trial is to try to figure out if the witnesses
are for real. The Beit Din splits up the witnesses and
questions them one at a time. The first witness stands before
three judges. They try to establish when the crime occurred:
The second witness is called in and the first is sent out. He is
asked the same set of questions. If the answers match up, they're
- Which of the seven Shmita cycles (there are seven
in a fifty year cycle)?
- Which of the seven years in a single Shmita cycle?
- Which month of the year?
- Which day of the month?
- Which day of the week?
- What time of day?
- Where did it happen?
Now it's time to check out the details, again, one witness at
"What color shirt was the accused wearing?"
"What did he say before he committed the crime?"
If the testimonies match up, it's a "wrap." If the
witnesses don't see eye to eye, the case won't fly. In a simple
case before three judges, the witnesses are dismissed without
any penalty. But in a 23 judge Beit Din, things play
The 23 judges are judging a murder case. They check out each
murder witness individually because murder witnesses will determine
whether the defendant will live or die. The judges try to scare
off the witnesses with tough questioning tactics.
One question after another is thrown at the witness.
"Are you sure you saw the murder?"
"Did you really see it or did you just hear about it?"
"You know, you can't bring a dead man back to life, so think
carefully whether or not you want to cause this man to die!"
If both witnesses stand up to the interrogation, the murderer
is as good as gone.
If one pair of witnesses say that the murder took place in the
morning and a second pair of witnesses say that the murder took
place in the evening, then they are both not believed, even though
they both agree that the murder took place.
| If two witnesses
stand up to the heavy interrogation, the murderer is as good as
But wait! Two new witnesses have come on the scene! They say
that the first two witnesses were nowhere near the scene! All
four of them were sitting together in the Yankee Stadium bleachers
The second pair of witnesses are questioned separately. If they
check out, the first pair of "Plotting Witnesses" are
The general rule in this special case, is that such false "Plotting
Witnesses" are sentenced to whatever punishment their victim
would have received. It it's a murder case, the false witnesses
are sentenced to death. If it's a money case, the false witnesses
are fined. If it's a whipping, the false witnesses will be feeling
What happens, though, if the false testimony isn't discovered
until after a man is put to death? It's a complete wash: The witnesses
are let free (with only forty lashes for false testimony) and
we assume that Hashem let the man die to punish him for
some other sin.
As a point of fact, it is very rare for a Beit Din
to carry out any execution. The Talmud states, that if
an execution occured once in seventy years, that Beit Din
is called a murderous Beit Din.
| A Jewish army is
different from other armies of the world. You've got to give credit
where credit's due. This army really fights on faith. The rules
of war in the Jewish army are based on one idea: You are fighting
Hashem's battle so put your trust in Hashem.
Big army... small army... strong enemy... makes no difference
to Hashem. Hashem made the enemy strong in the
first place and, if He wants, He'll destroy them with an army
Before the Jewish army goes to war, a special Kohain
is chosen. Oil that is used to annoint a Kohain Gadol
or a King is poured over his head. He is called the Kohain
Mashuach Milchama - the Kohain annointed for war.
He's the "cheerleader" of the Jewish army. His job is
to pep up the army for war. That means this Kohain has
to convince the soldiers that Hashem is backing up the
The war Kohain starts out with an old favorite, the
"Shema cheer," reciting the first line of the
prayer. He reminds the soldiers that they should not be afraid
because Hashem is with them all the way.
Next the Kohain announces that there are three categories
of soldiers who don't have to fight:
Officers of the army repeat these conditions and add in one more:
- Soldiers who just built homes and haven't moved in yet.
- Soldiers who planted vineyards but haven't eaten from the
- Soldiers who are engaged. They can go home and get married.
"If you're afraid you'll get killed in battle, you can go home
These individuals don't really go home. They are required to
support the fighting troops by providing them with supplies and
support behind the front lines.
These exemptions apply only during a Milchemet Reshut
(Optional War). For a Milchemet Mitzvah (a Mandatory
War), such as for the conquest of Eretz Yisroel or the
elimination of Amalek, there are no exemptions. Everyone comes
out to fight.
| Armies don't just
conquer, they plunder and pillage the land. By the time they're
finished, the land is more like a wasteland. This is not so with
the Jewish Army. It's like an ad for Arbor Day: A Jewish army that
surrounds a city is not allowed to destroy fruit trees unless it's
absolutely, positively necessary.
The Rabbonim (Rabbis) take it further: A Jew is
not allowed to be wasteful, including food, clothes and money.
Wasting is called, "Bal Tashchit." We must
always think of the wonderful things that Hashem has
blessed us with, and not waste these precious gifts.
Hashem also commands Bnei Yisroel not to make
war before making an offer of peace to the enemy. Also, The Bnei
Yisroel should not surround a city from all four sides, only
on three sides, leaving one side open to those who want to escape.
| When a person is
murdered, his blood cries out for revenge. Hashem is very
sensitive to this calling because He mourns for future generations
that are lost, and the life of Mitzvot that has been cut
off. In the case of an accidental murder, Hashem is swayed
to allow the next-of-kin to hunt down the accidental murderer, if
he can find him (or her) outside an Ir Miklat (City of
It only takes two witnesses to execute a murderer who was warned
beforehand. Even in a case where a murderer goes free because
of lack of proof, Hashem picks up where the Beit
Din is forced to leave off.
But what happens when a dead man is found in the middle of nowhere
and no one knows who the murderer is?
That's where the Egla Arufah (axed heifer) comes in.
Five judges are sent to the murder scene on the orders of the
Sanhedrin. They measure the distance between the body
and all surrounding cities to see which city is closest. Once
this is determined, they make sure that the body is buried.
The Beit Din of the closest city takes over from here.
The judges purchase a one year old female calf that has never
been used for plowing and has never been yoked for work. They
take it to a valley that has hard soil that's never been plowed.
Before an audience of elders, righteous people and leaders of
that city, the judges break the neck of the calf with an ax. Everyone
washes their hands on the scene and declares "It is not our
fault that this murder occurred. Whenever a stranger comes to
our city we offer him food and drink and we accompany him when
he leaves. We don't let him go hungry. He never has to steal food
or put himself in a position to risk his life."
The Kohanim pray to Hashem, "Please forgive
Bnei Yisroel for this innocent's blood."
So why all the hoopla with the cow and the valley?
A cow that's never reproduced nor worked for its master; a valley
where the ground has never been put to proper use, both are examples
of waste. This stranger's life was also wasted when he was murdered.
When the calf's neck is broken with the ax in this wasteland valley,
the murder victim's blood ceases to cry out for revenge. If the
procedure is done properly, the Torah promises that the
blood will be avenged.
Tune in next week when the Mitzvot keep marching by. We'll
talk about marriage, inheritences, rebels and chasing away birds
in the next exciting episode of:
the Midrash Maven on Shoftim
Designed by R.A. Stone Design Associate
HI-TECH Computers, Inc.
Page last updated - 08/05/2018
partially offset the costs of this site.
Email us ASAP with the URL of any
inappropriate ads, and we will request that they be